Food, Family, and Memory

human_hand.jpgA fork by any other name would still be a fork. Unless you called it your hands. Then the fork is rendered moot. Hands are more versatile than forks. They posses a way cooler gadget. The opposable thumb (come-up of all evolutionary come-ups) possesses some remarkable moves.

Unfortunately we don’t often get to put those moves into practice with familiar western cuisine. But why rely on some intermediary device to enjoy that most intimate sensation of eating? Some form of artifice, really, when we consider that we already have what it takes.

My earliest inclinations were to forgo tools and bound the gulf between food and eating (associations begin firing at Lacan’s l’hommelette, a slippery slope). My favorite foods (burritos, sushi) can technically and efficiently be eaten with one’s hands. Still, my lifetime eating career has been dominated by silverware.

Until my wife introduced me to her native cuisine. Nepali food predates industrial metal forgery and globalization. Silverware was not a concern when the recipes took shape, nor is it a concern today when they’re served.

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jessiejuneatlake.jpgIf you’ve never read Elizabeth Gilbert’s book, “The Last American Man”, I suggest you pick it up this Fourth for a bit of quirky, patriotic fun.  It chronicles the true story of a modern day hero who lives in a teepee in the Appalachian Mountains, eating only what he himself picks, raises or kills.  The guy is an egomaniac and a genius, and the writing, especially when detailing how he forages in the woods, is funny and sensitive and page-turningly good.     

The only problem with that book is the title.  He’s not the last American man. My mother is.

She spends every summer, and most of every fall, wading through rivers with a fly-fishing rod, and hiking giant, shale-covered mountains to sleep under the stars.  She’s had staring contests with bears and cougars, weathered lightning storms under scraggly trees, and once hiked three miles back to her truck with a broken tailbone.   

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MenanmomEvery Friday after school, my mom and I delivered groceries to my grandmother in her little apartment. (More about her here). We arrived at her front door, arms heavy with Stop n' Shop bags, and would ring the bell with a free elbow.

Invariably, I would complain about how long it was taking her. (I swear, it took her 5 minutes to walk the 10 feet from her recliner to the front door). And invariably, we would hear her voice from within, “Aspette! Aspette!” (Wait! Wait!).

With my arms completely numb by this point, she would finally let us in and exclaim: “Oooohh, I’m so glad you came! I just made a nice fri—taaa—taa. You’ll have some.” She said it every time as if she didn’t expect us.

Though we ate frittata often at home, I associate it most with Spring and with Nan; Fridays during Lent we would abstain from meat, so she always made a simple vegetable frittata, which was waiting for us when we arrived.

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gingersnaps.jpg There are certain social barriers we face throughout our lives, that when knocked down, make a big impression on us.  Especially when you’re a kid.  When I was in the 6th grade at Hawthorn Elementary School my homeroom teacher whose name escapes me, but for our purposes let’s just call her Miss Pritchard, had a kickass ginger snap recipe.  Up until that time the store bought ones always burned my tongue so I just ruled them out in my cookie lexicon. They were also flat where Miss Pritchard’s were fluffy and thick. The sugar that dusted the store bought ones gave off that diamond glint but Miss Pritchard’s looked like something you saw when you opened a treasure chest.  They were also crunchy on the outside and soft on the inside. Hoo yeah!

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roux-2.jpg As any good Cajun cook will tell you, "First you make a roux." But what, you might ask, is a roux?.

Even with the proliferation over the last couple of decades of Cajun chefs, Cajun restaurants and Cajun cookbooks, blackened this and blackened that (what ever that means); most non- Cajun aficionados of South Louisiana’s cuisine can’t explain a roux either.

But I was in luck Sunday when an actual real life Cajun from Kraemer Louisiana, my best pal Keith, showed up at my kitchen door in Silver Lake. "I heard ya'll needed some help with a roux."

As my fellow Louisianaian explains, the gumbo starts with the cast iron skillet, not the roux. If you don’t have a thick skillet the heat won’t distribute properly and the roux will be either over or under cooked. With that in mind, I turn the fire on high and pour one cup of canola oil in the skillet along with one piece of bacon. The bacon adds a subtle flavor and also serves somewhat like a canary in a coal mine. If the bacon cooks too fast the fire’s too hot (I said kinda like a canary in a coal mine).

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