Food, Family and Memory

Last night my husband Rob and I attended a meeting of the East Lansing City’s Planning Commission (because we know how to have a good time) which started at 7:00. These meetings, or at least the part with which we are concerned, usually end by 8:30 or 9:00, so we left Sam Home Alone. He is 11, we were literally 3 minutes away, and there were neighbors home.

The meeting lasted until after 10:00, and because we are very bad parents, and really wanted to be there when the vote on our issue was taken (we lost, by the way), we didn’t get home until after 10:30. (Before you call Child Protective Services, I should add that it was not a school night because he is on spring break). in the midst of getting the dogs out, making wild promises of what we “owed” him for abandoning him, and checking phone messages, Rob noticed an empty Angel Food Cake box in the kitchen,  and a sink full of dirty dishes. The kitchen table was also suspiciously sticky.

I grew up in a family in which manners extended well beyond “please” and “thank you,” and the placement of one’s napkin on one’s lap. I answered the phone “Graham residence, Ann speaking” and said “excuse me” before I interrupted adult conversation. I was also expected to recognize adult conversation, and to refrain from interjecting my own opinions or anecdotes unless they were requested. I was never encouraged to believe that I had the same rights as adults in the household, and consistently taught to consider “the other person” in matters which ranged from sitting through dull stories told by old people to expressing great joy upon receiving a(nother) knitted hat for Christmas.

My brother and I were not allowed to chew gum, yell or play loud music in the house, or to thump up and down the stairs. We wrote thank-you notes, ate what we were served as guests and held doors for people. My mother disapproved of containers (milk, catsup, salsa, soda bottles) on the table, and required that condiments be decanted, and that we knew which forks and spoons were used for what purpose. We could sit through a concert or lecture without getting up or rattling wrappers, and we could eat at a nice restaurant without disturbing other diners. If we had to, we could sit still while the adults drank (endless) cups of coffee after dinner  and discussed people we didn’t know. We were not allowed to use the words “fart” or “butt” or to comment in any way about the passing of gas.

During the seven years in which I lived in Boston, I was completely safe from the specter of camping. My friends and acquaintances went to the Cape or Nantucket in the summer, but no one talked about camping. I was also blissfully unaware of all camping-related issues during my childhood years. We spent many summers in a cabin in Maine which was in the woods, had no television or telephone, and required the hauling of drinking water in jugs, because the taps were supplied by the lake. It was rustic, to be sure, but I slept on a mattress, had a dresser and a lamp, and saw a bright-line distinction between being "indoors" and being "outdoors." If I wanted to use the small, but clean and regularly accoutred bathroom, for example, I could go "indoors," and close the door behind me. If I chose to be among the trees or swim in the lake, I could go "outdoors." There was no confusion between the two locations, particularly relative to bathroom usage.

When I became a parent, and met all kinds of other interesting parents, it became clear that people around here camp with great relish, and that they feel that others should enjoy the experience. They speak with great love about being surrounded by nature, getting closer to family, and the fun of cooking over an open fire. Early on, I deflected all attempts to bring me into the Cult of Camping with a polite smile, a shake of my head, and a speech along the general lines of "I would not, could not, in a tent/I would not if you paid my rent/I do not like dirt, Sir or Ma'am/a stolid urbanite, I am!"

My father always said the worst thing about getting old was watching your friends die.  Second worst was diminished distance off the tee.  Now that I’m over sixty, I can attest he was right on both counts.  Nonetheless, even death and the rituals that accompany it, somehow never fail to offer up a little comic relief.  On the other hand, there’s nothing funny about losing yardage. 

Of course, the memorial services for friends in show business are always filled with laughter because on those occasions you have talented, funny people telling stories about other talented, funny people.   However, non-pro deaths offer their own moments of black comedy.  As cases in point, I offer the following two examples.

After my mother died, my father, my sister, her ten-year-old son and I went en masse to buy her tombstone at a place called Swink Monument.  I have no recollection exactly why we picked them, but price may have been involved. Their office was in a mobile home surrounded by a concrete slab, on which various markers were displayed.  (In case you haven’t guessed, this is in North Carolina).  My father, following through on his philosophy to the end, picked neither the grandest stone nor the plainest.  Then, we went inside to fill out the paperwork, except for my nephew who remained out doors, skateboarding through the monuments.

Dotsie Swink, the heavy-set woman who was assisting us, took down the basic information, then asked a question I’ve never heard before or since:  You want slick on top?